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Ode to Man
Tho’ many are the terrors,
not one more terrible than man goes.
This one beyond the grizzled sea
in winter storming to the south
He crosses, all-engulfed,
cutting through, up from under swells.
& of the gods She the Eldest, Earth
un-withering, un-toiling, is worn down,
As the Twisting Plough’s year
into Twisting Plough’s year,
Through the breeding of horse, he turns.
& the lighthearted race of birds
all-snaring he drives them
& savage beasts, their clan, & of the sea,
marine in kind
With tightly-wound meshes spun
from all-seeing is Man.
Yet too, he masters by means of pastoral
beast, mountain-trodding,
The unruly-maned horse holding fast,
‘round the neck yoked,
& the mountain’s
ceaseless bull.
& the voice & wind-fast thought
& the passion for civic ways
He has taught, so from crag’s poor court
from under the ether’s hard-tossed arrows
To flee, this all-crossing one. Blocked, he comes
upon nothing so fated.
From Hades alone escape he’ll not bring.
Tho’ from sickness impossible
Flight he has pondered.
A skilled one, devising of arts beyond hope,
Holding at times an evil,
But then to the noble he crawls,
honoring the laws of the Earth, &
Of gods the oath so just,
high-citied.
Citiless is the one who with the un-beautiful
dwells, boldly in grace.
Never for me a hearth-mate
may he have been, never equal in mind
He who offers this.
Ode to Man
A BwO is made in such a way that it can be occupied, populated only by intensities. Only intensities pass and circulate. Still, the BwO is not a scene, a place, or even a support upon which something comes to pass. It has nothing to do with phantasy, there is nothing to interpret. The BwO causes intensities to pass; it produces and distributes them in a spatium that is itself intensive, lacking extension. It is not space, nor is it in space; it is matter that occupies space to a given degree—to the degree corresponding to
the intensities produced. It is nonstratified, unformed, intense matter, the matrix of intensity, intensity = 0; but there is nothing negative about that zero, there are no negative or opposite intensities. Matter equals energy. Production of the real as an intensive magnitude starting at zero. That is why we treat the BwO as the full egg before the extension of the organism and the organization of the organs, before the formation of the strata; as the intense egg defined by axes and vectors, gradients and thresholds, by dynamic tendencies involving energy transformation and kinematic movements involving group displacement, by migrations: all independent
of accessory forms because the organs appear and function here only as pure intensities. The organ changes when it crosses a threshold, when it
changes gradient. "No organ is constant as regards either function or position, . . . sex organs sprout anywhere,... rectums open, defecate and close, . . . the entire organism changes color and consistency in split-second adjustments." The tantric egg. After all, is not Spinoza's Ethics the great book of the BwO?
Ode to Man
But human power is extremely limited, and is infinitely surpassed by the power of external causes; we have not, therefore, an absolute power of shaping to our use those things which are without us. Nevertheless, we shall bear with an equal mind all that happens to us in contravention to the claims of our own advantage, so long as we are conscious, that we have done our duty, and that the power which we possess is not sufficient to enable us to protect ourselves completely; remembering that we are a part of universal nature, and that we follow her order. If we have a clear and distinct understanding of this, that part of our nature which is defined by intelligence, in other words the better part of ourselves, will assuredly acquiesce in what befalls us, and in such acquiescence will endeavour to persist. For, in so far as we are intelligent beings, we cannot desire anything save that which is necessary, nor yield absolute acquiescence to anything, save to that which is true: wherefore, in so far as we have a right understanding of these things, the endeavour of the better part of ourselves is in harmony with the order of nature as a whole.
Frames /sing 
I bought into Heidegger stock for precisely this reason. People might buy Derrida in times of relative wealth but when the recession kicks in they need something sturdier – something more Being and Timeish.
Excellent choice. As you can see Kant Inc. does really well against Hegel stock. Now the interesting thing for those interested in political investments, does buying a stock that performs well across the board make you a purveyor of dread Neoliberalism? Is your Heidegger investment essentially buying into the philosophical IBM of closet Fascism? Maybe you should flesh out your portfolio with some exotics, say some Harman Silicon Valley dividend splits, and throw in some Aristotle which trends well over the centuries, but is underperforming in recent decades.
Ha. I saw this over at Harman’s blog, but didn’t think to make the connection. No doubt Harman checked to see if he himself had been included in the list.
Well, I suppose he is chasing his entire portfolio. You have to see how Husserl-Heidegger, Latour-Whitehead splits are doing, against say Derrida and Davidson and the what not.
It should be noted Bryank that OOP isn’t performing very well against Barbie, in fact over the last few years Barbie has been crushing OOP:
http://www.google.com/trends?q=OOP%2C+Barbie&ctab=183030016&geo=all&date=all
The interesting thing is that the only regions where OOP has even a little statistical traction against Barbie are in Sri Lanka and Pakistan. Interesting…Is this some confirmation of the working hypothesis that OOP, and its love of subterranean causation (causation like “time bombs” as the author says) has connections with terrorism? Have we finally found the secret academic alliance between the Tamil Tigers and the Taliban? Just why is OOP stock performing so well in these political hotbeds? Is Guerilla Metaphysics being read in resistance training camps around fires, just as Marx’s Capital feed the minds of Mao? And what’s this thing that OOP has against Barbie?! I mean, Barbie is an “object”, in fact she might be the Ideal Object, right? What the hell does Harman have against Barbie? I thought this guy was from the mid-West?