Frames /sing

kvond

Spinoza’s Idea as Information

 

E2p13 The correspondent of the information contituting the human Mind is the Body, or a certain mode of Extension which actually exists, and nothing else.

A brief thought, which I constantly have imagined that needs to be said, but I have yet to say it fully to myself, and not to others. Is there not something in Spinoza’s notion of Idea (Adequate or Inadequate) which is readily implied by the concept “Information”? In many of the standard views of information we can more clearly see the implication of the thought that all things come in expressions of Extension and Information (Idea). Information would simply be the relations between material expressions. There are perhaps many potential pitfalls in translating Spinoza’s Idea as “information”, the greatest of these is perhaps reducing knowledge to an input/output model (but I sense that it is exactly this model that Spinoza’s theory of knowledge resists). What is most beneficial though, is that phrases like “Inadequate Idea” become “Inadequate information”, quickly making more clear at a glance why falsity is only a privation (of power), that there is no such thing as a completely false idea, (because information, even the most mis-directed, is still doingsomething; it just isn’t doing what you think it is). Talking of Idea as information does much to dispell the thought that Idea is a “representation” as in a picturing, which for Spinoza I don’t think it really is.

I cannot help but feel that there are several avenues to this understanding.

1. Chalmers panprotopsychism lays heavy on this possibility.

2. Bateson’s definition of Information, as “the difference that makes a difference” putting information (Ideas) in a matrix of vectored questions about what difference, how and where?

3. Understanding the non-representational, “direct realism” character of Descartes’ notion of Idea (Behan, Yolton, Nadler, etc.), from this heritage we get even a deeper sense of the non-representational character of Spinoza’s correction to Descartes. “Sign” as signification and representation. Idea as an action.

4. Related to 3, seeing the Scholastic heritage of Spinoza’s thinking, the way that he synthesizes a Scotist notion of the formal distinction, for instance, and a Plotinian concept of degrees of being, understood to be degrees of power. (The two alternate proofs, concepts of contingent existence and power, from Ethics Ip11)

5. An autopoietic idea of recursive organization, from Mantura and Varela’s biology, to possibly Luhmann’s social modeling, both being friendly to an informational conception of organization. (Importantly, see Gould’s use of the term exaptation)

These are but a few of the potential theories which may dovetail into a translation of Spinoza’s Idea into the concept of Information. If you are familiar with Spinoza, do a bit of an experiment. Each time you read a proposition of his which uses the term Idea, simply re-translate it as “information”. At first it is a bit jarring, like hearing the King James Version of the Bible in another diction. It ruins it. But then, let it sit. I cannot say that it is necessarily a better word because “information” is a heavily laden word in our culture (much as perhaps “idea” was in his), filled with numerous philosophical underpinnings, but it does free up Spinoza’s thought to new understanding.

 

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