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Tag Archives: generic

Subjects Created in Truth Procedures at Prague’s Franz Kafka International Airport

Pursuing the Generic

Not only does this “news report” play upon our well-worn picture of Eastern Block Communism, it does so fused with the addictive Fox News/CNN mode of Breaking News anticipation, perhaps revealing the degree to which we are already pure Ideological subjects. What is striking is that we recognize ourselves here, not in some sci-fi sense of an alternate parallel universe, but rather this is the REAL (not to mention the relief of joyful distance that comes through as we idenitfy the literary references and can chuckle about it all like some highly literate Russian in our minds).

Of course the properly identified Subject has no such difficulty within an Airport, (along with the implicit experienced subject who is simply able to finesse the quirks of the system with a certain tacit knowledge). One moves seamlessly along the generic paths of processes with great, if somewhat banal, glee. It is the supposedly resistant Western capitalist “individual” (buisness traveler) who becomes confused, marked, externalized to their own internal.

Who/what is the Subject? The resistant kernel that cannot be processed, or the perfectly generisized lipidity of movements and identifications? False dichotomy. “Properly followed, proper protocols” and Wittgenstein’s Language Game sign-followings met with delicious irony. 

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The Pre-eventual in Badiou: Conjoined Semiosis

Nick over at The Accursed Share posts his interesting essay on the problem of the waiting for the event, “What is to be done? Alain Badiou and the Pre-eventual” . His desire to de-emphasize the event is notable, and something I have affinity for, but I simply cannot follow his reasoning one what to do prior to the eruption in the situation. We had some extensive discussion, and still I am not clear on his point (at the very least my stunted comprehension may have brought out even more of Nick’s interesting thoughts for readers).

But aside from commending the essay which is written in a clear, forth-right style, there is a passage therein that gives me to think of my argued notion of Conjoined Semiosis, as Nick writes:

“While the idea of an evental site is clear in the case of a mass movement, is it not also the case that the elements of the presented “mass” are themselves presented precisely as specific family members, specific workers, and/or specific community individuals? In other words, while the elements of an evental site are not presented from the perspec-tive of the state of the political situation, can it not be said that the ele-ments are presented in an alternative situation, such as the community situation, or the familial situation? If this is the case, then the unpre-sented elements of one situation may simultaneously be the fully counted elements of another situation. As such, what constitutes an event and evental site for one situation may be a mere continuation of the status quo for an alternative situation. Or, to put it in other words, what consti-tutes an unpredictable rupture from one perspective is simply a culmina-tion of various, determined causal paths at another level.”

Apart from the bearing of this immediately upon Badiou, it is that very real sense in which there is ever a performative count-as-one, which makes up the semiotic horizon (inside/outside) that maintains itself through an internal coherence. This horizon is extended to include other horizon bound elements, for instance as Nick suggests, families, political unions, etc. which result from the resolution of cognitive dissonances, that is eruptions (events) within the internal coherence. Regularly, at least with human beings (though I believe it can be argued all the way down to the panpsychic), one experiences the rupture of expectation of coherence, even in our moment to moment thoughts, tracing the electric line, the “hole” at the center of consciousness. And these incoherences are then regularly made coherent again through the assertion of new, ordered states of other situations, other bodies with their own semiotic horizons (we judge their source to be either ideational/affective states of other things, our own erroneous or less than coherent internal events, or events in our shared world). What is fundamental though is that these ever eruptive events occur not only outside, in the meta-coherence of our own bodies and other bodies in a shared world (that situation), but also in a way that is not locatable within one of these three domains (self, others, world). The reason for this is that our perceptual bodies, the horizon of our semiosis is necessarily extended out beyond our own bodies, such that within our performative unity there are disruptions that occur neither within, or external to us, but BOTH, as part of our conjoined semiosis with other things. It is precisely this immanence that Nick’s observation of pre-existing situations which perpetuate through an event eruption touches on, how there is ever a continuity within the eruption of the event, a material line of traction, pushing our processes of re-coherence forward.

Some of my thoughts on this matter already posted:

Conjoined Semiosis: A “Nerve Language” of Bodies

Spinoza’s Notion of Inside and Outside: What is a Passion?