Frames /sing


Heine on Spinoza: Undulating Forest of Thought

I never really fully grasped the source of Negri’s political enthusiasm for Spinoza until I started looking at Heine, Heine who was inspired by the revolutionary potential Spinoza unleashed in terms of the Pantheism Controversy. Heine saw in Spinoza’s reclamation of matter as divine just what was lacking in Hegel’s turn to Idea and Spirit. And in this as well, an invocation of the proto, pantheistic, pre-Christian Teutonic religions of the earth.

This quote captures some of that pristine and material beauty, the way-point between both Plato and Aristotle. For those who find Spinoza utterly dry, they perhaps suggest an eruptive potential not always easily glimpsed. And one can see as well the “top” and “bottom” tension that Negri argues for as well.

“[With Spinoza] we become conscious of a feeling such as pervades us at the sight of great Nature in her most life‐like state of repose; we behold a forest of heaven-reaching thoughts whose blossoming topmost boughs are tossing like waves of the sea, whilst their immovable stems are rooted in the eternal earth. There is a peculiar, indescribable fragrance about the writings of Spinoza. We seem to breathe in them the air of the future.”

“Religion and Philosophy in Germany: A Fragment”

He says important, interesting things about the ownership of ideas as well and the possibilities of transforming Spinoza’s thinking beyond its argumentative form. Not to mention, here is the earliest comparison of his philosophy to a lens, and his lens-grinding that I have run across.

“Nothing is more absurd than ownership claimed for ideas. Hegel did, to be sure, use many of Schelling’s ideas for his philosophy, but Mr. Schelling would never have known what to do with these ideas anyway. He always just philosophized, but was never able to produce a philosophy. And besides, one could certainly maintain that Mr. Schelling borrowed more from Spinoza than Hegel borrowed from Schelling. If Spinoza is some day liberated from his rigid, antiquated Cartesian, mathematical form and made accessible to a large public, we shall perhaps see that he, more than any other, might complain about the theft of ideas. All our present‑day philosophers, possibly without knowing it, look through glasses that Baruch Spinoza ground.”


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